By Amber Frost
Dangerous Minds
September 3, 20122012
If you’re like me, you can’t resist a good piece of moral panic red-baiting propaganda, especially when it’s directed at a social phenomenon that seems so chaste by today’s standards. As luck might have it, I recently came across the 1974 opus, The Marxist Minstrels: A Handbook on Communist Subversion of Music
Evangelical tracts denouncing rock ‘n’ roll, especially as related to either homosexuality or “race mixing,” aren’t hard to find if you scour antique shops in middle America, but as something of a connoisseur of the genre, I have yet to find a piece of literature that so succinctly combines the collective fears of old, white, crazy, Christian dudes. David Noebel, ordained in 1961, started his illustrious career with the above pamphlet, Communism, Hypnotism, and The Beatles. He saw the rise of Beatlemania as the result of Communist indoctrination via hypnosis (yup, just like the title), a thesis he developed more thoroughly in his 1964 book, Rhythm, Riots, and Revolution: An Analysis of the Communist Use of Music, the Communist Master Music Plan
The Marxist Minstrels: A Handbook on Communist Subversion of Music
Some of his “evidence” is fascinating. For example, Alan Freed’s “payola scandal”—who was paying him to play all those rock ‘n’ roll records to unsuspecting teenagers? Communist record companies invade the airwaves by bribery, infecting the youth with music that is ““un-Christian, mentally unsettling, revolutionary and a medium for promiscuity.” He cites psychological studies, sociological statistics, numerology, etc. to scientifically “prove” the moral degradation incited by popular music, causing everything from sky-rocketing “illegitimate” birth rates to sexual rioting. Lots of sexual rioting. The appendices are incredibly dense and well-cited.
What follows his strange assessment of rock ‘n’ roll is an (actually, semi-accurate) account of the American Left, including some background of the American Communist Party and Student Nonviolent Coordinating Committee (SNCC). Then of course, Noebel posits that folk artists were inspiring the youth to instigate a race war. He believed acoustic musicians like Malvina Reynolds (her “Little Boxes” is the theme music to Weeds) and Pete Seeger were instructing white students to join with “radical groups of Negro racists” so that they might revolt and achieve racial dominance in America. The weirdest part of all this is that by 1974, integration was (at least, on paper) complete. The folk artists who were most explicitly leftist or Communist weren’t a particular focus of pop culture, The Beatles had already long been broken up, and he never quite explains how these two very distinct fanbases are somehow connected (except that they’re obviously both very Communist). One can only imagine the lovely psychosis that The MC5 would have brought him.
Noebel is still living today, and I recommend checking out his extensive collection of YouTube videos and blog, if you’re looking for a laugh. These days, he’s much more on the “Obama’s a Socialist” train and decrying “Warmism” (Noebel’s evocative name for climate change) than he is into denouncing rock ‘n’ roll. Hell, even Paul Ryan loves Rage Against the Machine. Still, his older words bring an odd comfort, when we read his treatise on rock ‘n’ roll, comparing it to a children’s record that supposedly contained subliminal messages only audible when the record is played in reverse; “the noise that many of our youth call music is analogous to the story tape played backwards. It is invigorating, vulgarizing, and orgiastic. It is destroying our youth’s ability to relax, reflect, study, pray, and meditate, and is in fact preparing them for riot, civil disobedience, and revolution.” Dear god, I hope so.
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